Isama Isama! That means good
morning in Mandinka. One of several tribal languages here in the Gambia and so
far the only language I have begun to study. It has been just less than two
weeks since I arrived and it has been a non-stop adventure so far.
The hardest
part has been leaving my parents at the airport. It’s not the first time I have
travelled by myself but it was the first time I’d be without my parents for
such a long period of time. It’s hard to imagine being without you family and
friends until it actually happens.
The first few days were tough, I
couldn’t reach my parents and the Internet connection was too poor to contact
anyone. We seemed to be constantly traveling from compound to compound
introducing me to family and friends of Uncle Ebs and Auntie Sara. Barely
anyone spoke English and what little English was spoken was covered by strong accents,
which made it hard to understand. Everyone wanted to meet me and shake my hand
or hug me like I was somebody famous. Some people remembered my Dad when he
visited and others remembered my Uncle Phillip when he visited. A few people
were even taken a back at first because apparently my resemblance to my Auntie
Sara when she was my age and visiting for the first time was uncanny. At first
I just followed Auntie Sara around nodding my head whenever I was spoken too
praying I didn’t make an absolute fool out of myself or offend anyone. It
didn’t take long before we realized that my name, Niamh, was to difficult for
most people to pronounce (not that surprising since native English speakers can
barely pronounce it either) so I was given a Gambian name, Neema, after a women
who lives at the beach house with us. I became Neema dingding, meaning little
Neema, and my namesake became Neema kayba, meaning big Neema (Although I tower
over Neema by a good few inches).
Neema speaks very little English
but she is trying to learn. She is a sweet women and an amazing cook, always
smiling and giggling. Although neither of us understands what the other is
saying we still are able to communicate through a series of hand gestures,
pointing, and nodding. Neema lives in the beach house in Gunjur with her
husband Malang, a drummer by trade but seems to do a bit of everything. Malang
is a funny man; he has dreads, is always wearing some item of Rastafarian color,
and like Neema is always smiling. His English is good and he is helping me
learn Mandinka by saying something to me in Mandinka, having me repeat it, and
then translating it for me. The beach house is small and quiet but it’s nice.
There are three bedrooms each with an on suite bathroom consisting of two
buckets, a tree, a toilet seat, and a hole (pictures to come). The outside bantabar is my favourite place and
I have set up my hammock in the perfect spot, under the shade of the bantabar
but with a view of the beach that is in direct line of a nice sea breeze. There
is no electricity or gas-powered oven at the beach house so Neema uses a small
“pizza oven” like set up to cook the food. The other day Neema Kayba and I
walked to the local market and bought all the ingredients needed to make one of
the four basic meals traditionally served in the Gambia. Each dish is rice
based and all but one of the recipes involves fish. Neema taught me how to make
Benechin which is basically fish, vegetables, rice, and a sauce made from the
hibiscus flower. Gunjur is a coastal
city and because of this it constantly smells like fish. They have giant
smokehouses where they smoke the fish and dry it out so it can be transported
to areas not located near such prime fishing grounds. Fishermen spend their
nights in small wooden boats catching fish for the next day’s meals. In the
morning the boats do not come ashore but the women of the town walk out to
small boats with large buckets on their heads, collect the fish in the buckets,
and walk to shore carrying these heavy buckets full of fish on top of their
heads. The strength it must take is outstanding it is amazing to watch. Where
we live in Gunjur is about a 20-minute walk to Medina Salam, a small village
where Uncle Ebs is building a new house and where I am working at a local
school and clinic.
Medina Salam is a quiet village,
which didn’t exist until a few years ago when different tribes began settling
there. It is underdeveloped and the whole tour of the town takes less than half
an hour, I would know I have done the full tour and met the village elders as
well as the mayor. The school and clinic are run but a charity organization
called Wonder Years Centre of Excellence ("WYCE"). I am currently helping out in
the fifth and sixth grade with all subjects but mainly maths and English.
Within five minutes of arriving on my first day I was teaching sixth graders
all about pie charts and simple statistics. I have even been asked to help
teach some of the teacher’s math as well since they are preparing to take their
exams for requalification and most have been struggling with their maths. They
have been looking for someone to help teach them and I was happy to help when I
saw the syllabus and understood most of the math required. I haven’t yet gotten
a chance to work in the clinic but hopefully next week I will start. It is
rainy season here, and with the rains comes an increase in diseases, such as
Malaria, and proportionally an increase in clinic visits.
When I am not teaching and we are
not in Gunjur, we are in Fajara, which serves more as a hub then a home since
we always seem to be traveling to different places. The good thing about Fajara…
flush toilets. Remind me to never take the flushing sound of a toilet for
granted ever again. Aside from the excitement of the flush toilet Fajara is
also a more developed part of the Gambia and is located closer to the tourism
section. Saidoo and Sojou work as guards at the house and both make a great
glass of atayaa, a traditional tea in the Gambia, which I have come to enjoy. I
have also become a regular coffee and tea drinker, primarily due to the fact
that you have to boil the water for both tea and coffee and it makes me feel a
bit better about drinking the water (so far no bad sideffects… fingers
crossed). From Fajara we travel to different compounds to visit family and
friends. Finding out I have over forty cousins that I had never heard of before
was a real surprise and so far I have only met about half of them. Fred is
Uncle Ebs brother and he is married to a lovely woman and together they have
four children but they often have visitors and there small family of six grows
to about 13 or 14. Fatukaba, Uncle Ebs sister, lives in Brikama where she owns
a small spice shop in Brikama Market. Brikama Market is like nothing I have
ever seen before and the number of people there would make a vampire feel
claustrophobic. Jula and Fatukabadingding live with Fatukaba and her children
but they are Fatukabas nieces. Jula is my age and she moved to the city from
the village two years ago without speaking a word of English and now can have
entire conversation with me in English as if she was a native speaker. We have
become friends, I teach her English and help her with her schoolwork, and she
is trying to teach me Mandinka. Fatukabadingding is a little fireball, she is
apparently a little troublemaker but I have ye to see her devious side. She is a lot of fun to be around and although
her English isn’t quite as developed as Julas she is always making me laugh.
Boobaka is Uncle Ebs other brother and along with his two wives and fifteen
children lives in a compound not far from Fatukaba. Johanna is another relative,
but I’m still not sure how she fits into the picture. Little Buba lives with
her and he has the biggest puppy dog eyes I have ever seen. He follows Uncle
Ebs around like a mini ba and wants to be just like him when he is older. He
speaks a handful of words in English but is determined to teach me Mandinka; he
basically just says a lot of words in Mandinka and expects me to repeat after
him.
Apart from visiting family and
friends, Uncle Ebs has also taken me on some more touristy adventures including
one trip to the monkey park where a monkey jumped on my head, started pulling
my hair, and wouldn’t let go. Needless to say I was more than a little freaked
out to have a monkey as a hairdresser but don’t worry there are pictures. In
the city and the touristy areas I don’t stand out too much but normally I am
like a saltshaker in a row of peppershakers. Here I am known as “toubab” which
literally means white person. Not a day goes by that I don’t have children
screaming after me and staring at me like I am a circus attraction. And due to
my red hair I am even more of an oddity. The only the person with hair like
mine is the KanKurang, a man dressed all in red with red hair that waves
machetes around. He is supposedly a spirit who walks the streets of the
villages to make sure the women are behaving while the men are away with their
sons at a Gambian version of survival camp before there sons are to be
circumcized. Yes I know what a great person to look like. It’s an odd feeling
being an outsider here.
The Gambia is like a parallel
universe to America, everything here is the opposite of everything at home. I’m
still adjusting and its still difficult but each day gets a little better and
as I find a routine I find it easier to feel comfortable. It has only been two
weeks after all and I still have more than 5 months to go, who knows by then I could
be fluent in Mandinka, or so tan from the blistering sun (or so covered in dirt
as I usually am) that I am no longer a “toubab” I am a “mocha-b” (no that is not
a real word).
I am trying to keep you all
updated as often as I can but internet is hard to find and even harder to use.
I miss everyone very much and often find myself wondering what everyone back
home is up to. I would love to hear from you all so feel free to email me and I
will reply whenever I get the chance. Sending my love from The Gambia. Xxx
Love,
The Second Ginger in the Gambia